Was reading some news articles this morning and stumbled on one via the Associated Press about Japan allowing more organ transplanting to take place. I never knew it was such an issue, especially to the Buddhist community in Japan.
From what the article says, the Buddhist community in Japan “consider the body sacred and reject its desecration.” This threw me for a loop, as I’ve been trying to grasp the idea of impermanence.
Tibetan Buddhist Thubten Chodron says on her website:
Two factors to consider when making this decision are 1) will organ donation harm the dying person? 2) what is the role of compassion in making this decision?
In response to the first, unlike in some religions, in Buddhism preserving the integrity of a dead body is not important. Buddhism does not believe in the coming of a messiah or a bodily resurrection at that time. Thus, removing organs is not an issue from that point of view.
Nevertheless, the question remains if the consciousness of the dying person could be adversely affected by organ transplant, since the surgery must take place immediately upon the cessation of the breath. According to Tibetan Buddhism, the consciousness may remain in the body for hours or occasionally days after the breath has stopped. During the time between the cessation of the breath and the departure of the subtlest consciousness from the body – which is the actual moment of death – it is important for the body to be undisturbed so that the consciousness can naturally absorb into subtler states. If the body is operated upon, the consciousness may be disturbed and this could adversely affect the person’s next rebirth.
On the other hand, some people have very powerful compassion and wish to donate their organs even if it could disturb their consciousness at the time of death. Such compassion for others who could use the organs is certainly admirable.
I also got this from the Rime Buddhist Center’s website (another Tibetan Buddhist school):
if the deceased expressed an interest in organ donation (and it is practical) it is believed the benefits of organ donation outweigh any spiritual issues. It is believed that because organ donation is the ultimate act of compassion, it is therefore acceptable to make an exception for the benefit of others.
I have done a bit of searching on google to find other school’s ideas and or beliefs on organ transplanting, but have come up empty handed. But, to me, it seems that organ donation would involve the utmost amount of compassion, something most Buddhists should have right?
I do understand the idea that even after the passing of the breath, the person may not be “dead” and the karmic energy has not passed on and is stuck in the bardos(?). It just seems right to donate your organs after death though, I mean, this body is impermanent and when we are dead we have no use for it right? So why not donate what someone else in dire straits might be able to use in order to live a healthy, fruitful life.
Anyone out there able to break some of this down and tell me where I maybe am wrong?